Zakat (obligatory charity)
From the Holy Qur’ān
Chapter 9: Al-Bara’at: The Immunity,
Section 8: The Hypocrites
Verse 60: (Zakat) charity is only for the poor and the needy, and those employed to administer it, and those whose hearts are made to incline (to truth), and (to free) the captives, and those in debt, and in the way of Allah and for the wayfarer—an ordinance from Allah. And Allah is Knowing, Wise.
[see footnote 1069]
(Reprinted with permission from Maulana Muhammad Ali’s
English translation of the Holy Qur’ān.
Footnotes and commentary below.)
Pay your zakat here
Footnote 1069
That by Sadaqat here is meant the obligatory charity, called zakat, and not voluntary alms, is shown by the concluding words of the verse, which call it an ordinance from Allah. The verse defines the objects for which the poor-rate may be spent. Altogether eight heads of expenditure are recognized. [Moorish Mosque allocates one-eighth (or 12.5%) of the total funds it receives to each expenditure head.]
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There are the poor, or those in straitened circumstances.
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Then there are the needy, by which are meant people who need some help to enable them to earn their living. Poor students and craftsmen or businessmen without sufficient means are included in this category.
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Thirdly, there are the collectors of zakat and other people employed to administer the funds. This shows that the institution was meant for raising a public fund, whose management should entirely be in the hands of a public body. The Qur’ān does not recognize it as a private charity. It is sad to note that as the Qur’ān would have it, the institution of zakat is entirely neglected by the Muslims.
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In the fourth class are people whose hearts are made to incline to Truth. With respect to the preaching of a religion there is always a class, which is ready to listen, but the carrying of the message of Truth to them needs funds. There are also people who may need help, if they accept the Truth. Expenses in this connection are recognized here as a part of the necessary expenditure of poor-rate.
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The fifth head relates to the freeing of the prisoners of war. Islam thus laid down a permanent basis for the abolition of slavery.
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The sixth class is that of debtors—people who incur debts for right purposes. Islam requires all the members of the society to live in a free atmosphere, and those burdened with debt must therefore be freed of their burdens. Squanderers of wealth are, however, not included in this category.
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The seventh head is in general words, fi sabil Allah, or in the way of Allah. Some limit the significance of these words to warriors (fighting in defense of faith and the community), or those who are engaged in propagating Islamic truths, while others think that the words are general and include every charitable purpose.
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The eighth head is that of wayfarers, people who are stranded in a country, to whatever religion or nation they may belong.
When does Ramadan 2025 start?
Either 28 February, or 1 March
How long is Ramadan 2025?
29 or 30 days, depending on moonsighting.
The Islamic Calendar follows the phases of the moon, commonly known as the lunar cycle. As a result, the Holy month of Ramadan falls approximately 10 days earlier each year in the Gregorian calendar. The Ramadan start date for 2025 is expected to fall around 28 February (with the possible variation of a few days) following the sighting of the moon over Mecca or respective countries. Lasting for 29 or 30 days, Ramadan 2025 will end around 30 March, with the celebratory days of Eid al-Fitr estimated to start around 30 March, again with a possible difference of a couple of days.
When does Ramadan 2025 end?
Sawm
The sunset and the start of Maghrib prayers mark the end of the day's fast. It is traditional to break the fast with dates, which is a Sunnah of the Prophet (SAW) and contains many health benefits. Iftar is normally a nice meal eaten together with family and friends.
Around 30 March
Zakat-al-Fitr 2025
(Sunday 30 March 2025).
Zakat-al-Fitr, or the Zakat of Breaking the Fast of Ramadan, is the special obligatory alms paid
by all Muslims at the end of the Ramadan fasting month. Zakat is payable at 2.5% of the wealth one possesses above the nisab. Nisab, which is equal to 3 ounces (~87.48 grams) of gold, is the minimum amount of wealth one must have before they are liable to pay zakat.
The nisab is estimated to be $9,244.47 (USD) Updated March 30, 2025, 21:32 PM NY Time
— https://goldrate.com/. If your net worth is below this threshold, you are not obligated to pay zakat.
When Does Eid al-Fitr 2025 Start?
Eid-al-Fitr 2025 might fall on or near 30 or 31 March, depending on moonsighting.
VOLUNTARY ALMS (NON-OBLIGATORY CHARITY)
Muslims and Non-Muslims
Voluntary Alms
$250
This is different from zakat in that it is voluntary
and can be made by Muslims and non-Muslims.
$1,000
Sponsor
Donors receive all of the above benefits,
PLUS special mailings and Participate
in Population and Housing Surveys.
$5,000
Benefactor
Donors receive all of the above benefits,
PLUS Participate in DataMoor.org Zakat
eight heads of expenditure initiatives.
Supporter
$500
Donors receive DATAMOOR.org publications,
briefings on critical issues, and the chance to participate in special surveys.
$2,500
Associate
Donors receive all of the above benefits,
PLUS special mailings and Participate
in Population and Housing Surveys.
$10,000
Stakeholder
Donors receive all of the above benefits, PLUS participate in economic advancement, housing and youth workforce development initiatives and receive invitations to annual meetings
and Special Events.
Donors may deduct contributions to Moorish Mosque as provided in section 170 of the code. Bequests, legacies, devises, transfers, or gifts to Moorish Mosque or for their use are deductible for Federal estate and gift tax purposes if they meet the applicable provisions of sections 2055, 2106, and 2522 of the Code.
Donations are collected through the
Moorish Mosque,
a federal tax-exempt organization under
section 501(c)(3) of the Internal Revenue Code.